A graduate of Cornell University, Brown University Medical School and George Washington University Hospital residency program, Laurence B. Brown is an ophthalmic surgeon, a retired Air Force officer, and the medical director and chief ophthalmologist of a major eye center. He is also an ordained interfaith minister with a doctorate in divinity and a PhD in religion, and the author of a number of books of comparative religion and reality-based fiction. His works can be found on his website,
Sunday, February 1, 2015
Stories about various Americans, converting to Islam and going to Hajj
If untruths are being to about a thing, and those who are telling these untruths are known liars, then that thing must be the truth, right? It's common knowledge... Islam has been attacked from outside and within but despite these attacks, Islam is still on the rise, every day and it affects people from all walks of life. Here, converts to Islam talk of how Islam came to them and their journey to Hajj
Bonus Video:
A American Gay converted to Islam
PROPHET MUHAMMAD(PBUH) IN JEWISH SCRIPTURES (THE OLD TESTAMENT)
1) Muhammad (pbuh) prophesised in the book of Deuteronomy: a) God Almighty speaks to Moses in Book of Deuteronomy chapter 18 verse 18: "I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him." b) Prophet Muhammad (pbuh) is like Moses (pbuh): i) Both had a father and a mother. ii) Both were married and had children. iii) Both were accepted as Prophets by their people in their lifetime. iv) Both besides being Prophets were also kings i.e. they could inflict capital punishment. v) Both brought new laws and new regulations for their people. vi) Both died a natural death. c) Muhammad (pbuh) is from among the brethren of Moses (pbuh). Arabs are brethren of Jews. Abraham (pbuh) had two sons: Ishmail and Isaac. The Arabs are the descendants of Ishmail (pbuh) and the Jews are the descendants of Isaac (pbuh). d) Words in the mouth: Prophet Muhammad (pbuh) was unlettered and whatever revelations he received from God Almighty he repeated it verbatim. Deuteronomy (18:18): "I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him." 2) Muhammad (pbuh) is prophesised in the book of Isaiah: It is mentioned in the book of Isaiah chapter 29 verse 12: "And the book is delivered to him that is not learned saying, ‘Read this, I pray thee’; and he saith, ‘I am not learned’. "When Archangel Gabriel commanded Muhammad (pbuh) by saying ‘Iqra’, he replied "I am not learned". 3) Prophet Muhammad (pbuh) is mentioned by name in the Song of Solomon chapter 5 verse 16: "Hikko Mamittakim we kullo Muhammadim Zehdoodeh wa Zehrace Bayna Jerusalem." "His mouth is most sweet: ye, he is altogether lovely. This is my beloved, and this is my friend, O daughter of Jerusalem." All the prophecies mentioned in the Old Testament regarding Muhammad (pbuh) besides applying to the Jews also hold good for the Christians (H Q. 61:6)
Jesus will return
The Qur'an explicitly declares the return of Jesus (pbuh) to earth. Many verses contain explicit statements regarding this matter. The proofs revealed in the Qur'an take this form: When Allah said, "'Isa, I will take you back and raise you up to Me and purify you of those who are disbelievers. And I will place the people who follow you above those who are disbelievers until the Day of Rising. Then you will all return to Me, and I will judge between you regarding the things about which you differed. (The Holy Qur'an, Chapter 3, Verse 55) The statement in the verse, "And I will place the people who follow you above those who are disbelievers until the Day of Rising" is important. Here, there is reference to a group strictly adhering to Jesus (pbuh) and who will be kept above the disbelievers until the Day of Judgement. Well, who are these adherents, then? Are they the disciples who lived in the time of Jesus or are they the Christians of today? Before he was raised up to Allah, the followers of Jesus (pbuh) were few. After his ascension, the essence of the religion degenerated rapidly. Furthermore, the people known as the disciples faced serious pressure throughout their lives. During the succeeding two centuries, having no political power, those Christians having faith in Jesus (pbuh) were also oppressed. In this case, it is not possible to say that early Christians or their successors during these periods were physically superior to the disbelievers in the world. We might logically think that this verse does not refer to them. When we look at the Christians of today, on the other hand, we notice that the essence of Christianity has changed a lot and it is quite different from what Jesus (pbuh) originally brought to mankind. Christians embraced the perverted belief that suggests that Jesus (pbuh) is the son of God and similarly held the doctrine of the trinity (The Father, Son and the Holy Spirit). In this case, it is flawed to accept the Christians of today as the adherents of Jesus (pbuh). In many verses of the Qur'an Allah states that those having faith in the trinity certainly are disbelievers: Those who say that the Messiah, son of Maryam, is the third of three are disbelievers. There is no god but One God. (The Holy Qur'an, Chapter 5, Verse 73) In this case, the commentary of the statement, "And I will place the people who follow you above those who are disbelievers until the Day of Rising" is as follows: first, it is said that these people are the Muslims who are the only true followers of the authentic teachings of Jesus (pbuh); second, it is said that these people are the Christians, whether or not they hold idolatrous beliefs, and that could be seen to be confirmed by the dominant position that nominal Christians hold on the earth today. However, both positions will be unified by the arrival of Jesus (pbuh), since he will abolish the jizyah, meaning that he will not accept that Christians and Jews live with any other religion than Islam, and so will unite all the believers as Muslims. The Prophet and last Messenger of Allah (pbuh), has also given the glad tidings of the return of Jesus (pbuh). The scholars of hadith (reports and traditions on the sayings and doings of the Prophet Muhammad) say that the hadiths on this subject, in which Allah's Messenger (pbuh) said that the Prophet Jesus (pbuh) will descend amongst people as a leader before the Day of Judgement have reached the status of mutawatir. That means that they have been narrated by so many people from each generation from such a large group of the Companions that there can be no possible doubt of their authenticity. For example: Abu Hurairah (ra) narrated that Allah's Messenger, peace be upon him, said, "By the One in Whose hand is my self, definitely the son of Maryam will soon descend among you as a just judge, and he will break the cross, kill the pig and abolish the jizyah, and wealth will be so abundant that no one will accept it, until a single prostration will be better than the world and everything in it. (Sahih al-Bukhari) Jabir ibn 'Abdullah said, "I heard the Prophet, may Allah bless him and grant him peace, saying, 'A party of my ummah will never stop fighting for the truth victoriously until the Day of Rising.' He said, 'Then 'Isa ibn Maryam, peace be upon him, will descend and their amir will say, "Come and lead us in prayer," but he will say, "No! some of you are amirs over others," as Allah's showing honour to this ummah.'" (Sahih Muslim) Abu Hurairah (ra) narrated, "The Prophet, peace be upon him, said: 'There is no prophet between me and him, that is, 'Isa, peace be upon him. He will descend (to the earth). When you see him, recognise him: a man of medium height, reddish fair, wearing two light yellow garments, looking as if drops were falling down from his head though it will not be wet. He will fight the people for the cause of Islam. He will break the cross, kill the pig, and abolish the jizyah. Allah will cause to perish all religions except Islam. He will destroy the Dajjal and will live on the earth for forty years and then he will die. The Muslims will pray over him.'" (Abu Dawud) (2) Earlier in this section, we analysed verses 157-158 of The Holy Qur'an, Chapter 4. Just after these verses Allah states the following in The Holy Qur'an, Chapter 4, Verse 159: There is not one of the People of the Book who will not believe in him before he dies; and on the Day of Rising he will be a witness against them. (The Holy Qur'an, Chapter 4, Verse: 159) The statement above "who will not believe in him before he dies" is important. The Arabic text of this sentence reads: Wa-in min ahli'l- kitabi illa la yuminanna bihi qabla mawtihi. Some scholars stated that the "him/it" in this verse is used for the Qur'an and thus made the following interpretation: There will be no one from the people of the Book who will not have faith in the Qur'an before he (a person from the people of the Book) dies. Nevertheless, in verses 157 and 158, which are the two verses preceding this verse, the same "him" is undoubtedly used for Jesus (pbuh). The Holy Qur'an, Chapter 4, Verse 157: And (on account of) their saying, "We killed the Messiah, 'Isa son of Maryam, Messenger of Allah." They did not kill him and they did not crucify him but it was made to seem so to them. Those who argue about him are in doubt about it. They have no real knowledge of it, just conjecture. But they certainly did not kill him. The Holy Qur'an, Chapter 4, Verse 158: Allah raised him up to Himself. Allah is Almighty, All-Wise. Just after these verses in The Holy Qur'an, Chapter 4, Verse 159, there is no evidence indicating that "him" is used to imply someone other than Jesus (pbuh). The Holy Qur'an, Chapter 4, Verse 159: There is not one of the People of the Book who will not believe in him before he dies; and on the Day of Rising he will be a witness against them. In the Qur'an, Allah informs us that on the Day of Judgement, the "tongues and hands and feet will testify against them about what they were doing" (The Holy Qur'an, Chapter 24, Verse 24 and The Holy Qur'an, Chapter 36, Verse 65). From The Holy Qur'an, Chapter 41, Verses 20-23, we learn that "hearing, sight and skin will testify against us." In none of the verses however, is there reference to "the Qur'an as a witness". If we accept that the "him" or "it" in the first sentence refers to the Qur'an – though grammatically or logically we have no evidence whatsoever – then we should also accept that the "he" in the second statement also refers to the Qur'an. To accept this however, there should be an explicit verse confirming this view. However, the commentator Ibn Juzayy does not mention the possibility of the Qur'an being the "him" referred to, and Ibn Juzayy transmitted the views of all the major commentators in his work. When we refer to the Qur'an, we see that when the same personal pronoun is used for the Qur'an, there is generally mention of the Qur'an before and after that specific verse as in the cases of The Holy Qur'an, Chapter 27, Verse 77 and The Holy Qur'an, Chapter 42, Verse 192-196. The verse straightforwardly defines that People of the Book will have faith in Jesus (pbuh) and that he (Jesus (pbuh)) will be a witness against them. The second point is about the interpretation of the expression "before he dies." Some think this is "having faith in Jesus (pbuh) before their own death." According to this interpretation everyone from the people of the Book will definitely believe in Jesus (pbuh) before he/she faces their own death. In Jesus' time however, Jews who are defined as the people of the Book not only did not have faith in Jesus but also attempted to kill him. On the other hand, it would be unreasonable to say that Jews and Christians who lived and died after the time of Jesus had faith – the type of faith described in the Qur'an – in him. To conclude, when we make a careful evaluation of the verse, we arrive at the following conclusion: Before Jesus' (pbuh) death, all the People of the Book will have faith in him. (Tafsir of Omer Nasuhi Bilmen) In its real sense, the verse reveals plain facts, which are: Firstly, it is evident that the verse refers to the future because there is mention of the death of Jesus (pbuh). Yet, Jesus (pbuh) did not die but was raised up to the presence of Allah. Jesus (pbuh) will come to earth again, he will live for a specified time and then die. Secondly, all the people of the Book will have faith in him. This is an event which has yet not occurred, but which will definitely happen in the future. Consequently, by the expression "before he dies", there is a reference to Jesus (pbuh) . The People of the Book will see him, know him and obey him while he is alive. Meanwhile, Jesus (pbuh) will bear witness against them on the Last Day. Allah surely knows best. (3) That Jesus (pbuh) will come back to earth towards the end of time is related in another verse in The Holy Qur'an, Chapter 43, Verse 61. Starting from The Holy Qur'an, Chapter 43, Verse 57, there is reference to Jesus (pbuh): When an example is made of the son of Maryam ('Isa) your people laugh uproariously. They retort, "Who is better then, our gods or him?" They only say this to you for argument's sake. They are indeed a disputatious people. He is only a slave on whom We bestowed Our blessing and whom We made an example for the tribe of Israel. If We wished, We could appoint angels in exchange for you to succeed you on the earth. (The Holy Qur'an, Chapter 43, Verses 57-60) Just after these verses, Allah declares that Jesus (pbuh) is a sign of the Day of Judgement. He is a Sign of the Hour. Have no doubt about it. But follow me. This is a straight path. (The Holy Qur'an, Chapter 43, Verse 61) Ibn Juzayy says that the first meaning of this verse is that Jesus (pbuh) is a sign or a precondition of the Last Hour. We can say that this verse is a clear indication that Jesus (pbuh) will come back to earth at the end times. That is because Jesus (pbuh) lived approximately six centuries before the revelation of the Qur'an. Consequently, we cannot interpret his first coming as a sign of the Day of Judgement. What this verse actually indicates is that Jesus (pbuh) will come back to earth towards the end of time, that is to say, during the last period of time before the Day of Judgement and this will be a sign for the Day of Judgement. Allah surely knows the best. The Arabic of the verse "He is a Sign of the Hour" is Innahu la 'ilmun li's- sa'ati… Some people interpret the pronoun hu (he) in this verse as the Qur'an. However, the preceding verses explicitly indicate that Jesus (pbuh) is mentioned in the verse: "He is only a slave on whom We bestowed Our blessing and whom We made an example for the tribe of Israel." (Prof. Suleyman Ates, Yuce Kur'an'in Cagdas Tefsiri (The Contemporary Tafsir of the Holy Qur'an) , vol. 6, p. 4281) Those who cite this pronoun as referring to the Qur'an go on to quote the next part of the verse "Have no doubt about it. But follow me" as evidence. However, the verses preceding this one refer totally to Jesus (pbuh). For this reason, it appears that the pronoun hu is linked to those preceding verses and also refers to Jesus (pbuh). In fact, great Islamic scholars declare that to be the case, based on the use of the pronoun both in the Qur'an and in the hadith. Muhammad Hamdi Yazir of Elmali offers the following explanation in his commentary: The statement in the verse, "He is a sign of the hour" is an indication that the Hour will come and the dead will be resurrected and stand up. Jesus, both with his return to earth and his miracle of resurrecting the dead and also with his prophesying the rise of the dead is a sign of the Hour. It is also reported in the hadith that he is a sign of the Last Day.
The Seven Earths
The Sunnah of Prophet Muhammad is the second revealed source of Islam. Like the Quran, it contains scientific information unavailable 1400 years ago. From these miracles is the “seven” earths, mentioned by the Prophet in several of his sayings. From them are the following two: Hadith 1 It was narrated on the authority of Abu Salamah that a dispute arose between him and some other people (about a piece of land). When he told Aisha (the Prophet’s wife) about it, she said, ‘O Abu Salamah! Avoid taking the land unjustly, for the Prophet said: “Whoever usurps even one span of land of somebody, its depth through the seven earths will be collared to his neck.” (Saheeh Al- Bukhari, ‘Book of Oppression.’) Hadith 2 Salim narrated on the authority of his father that the Prophet said: “Whoever takes a piece of land of others unjustly, he will sink down the seven earths on the Day of Resurrection.” (Saheeh Al-Bukhari, ‘Book of Oppression.’) The aforementioned hadith prohibits oppression in general, especially the taking of a piece of land belonging to others unjustly. What might the seven earths refer to? Studies in geology have proven that the earth is composed of seven zones, identified from the inner to the outer layers as follows: (1) The Solid Inner Core of Earth: 1.7% of the Earth’s mass; depth of 5,150 - 6,370 kilometers (3,219 - 3,981 miles) The inner core is solid and unattached to the mantle, suspended in the molten outer core. It is believed to have solidified as a result of pressure-freezing which occurs to most liquids when temperature decreases or pressure increases. (2) The Liquid Outer core: 30.8% of Earth’s mass; depth of 2,890 - 5,150 kilometers (1,806 - 3,219 miles) The outer core is a hot, electrically conducting liquid within which convective motion occurs. This conductive layer combines with Earth’s rotation to create a dynamo effect that maintains a system of electrical currents known as the Earth’s magnetic field. It is also responsible for the subtle jerking of Earth’s rotation. This layer is not as dense as pure molten iron, which indicates the presence of lighter elements. Scientists suspect that about 10% of the layer is composed of sulfur and/or oxygen because these elements are abundant in the cosmos and dissolve readily in molten iron. (3) The “D” Layer: 3% of Earth’s mass; depth of 2,700 - 2,890 kilometers (1,688 - 1,806 miles) This layer is 200 to 300 kilometers (125 to 188 miles) thick and represents about 4% of the mantle-crust mass. Although it is often identified as part of the lower mantle, seismic discontinuities suggest the “D” layer might differ chemically from the lower mantle lying above it. Scientists theorize that the material either dissolved in the core, or was able to sink through the mantle but not into the core because of its density. (4) Lower Mantle: 49.2% of Earth’s mass; depth of 650 - 2,890 kilometers (406 -1,806 miles) The lower mantle contains 72.9% of the mantle-crust mass and is probably composed mainly of silicon, magnesium, and oxygen. It probably also contains some iron, calcium, and aluminum. Scientists make these deductions by assuming the Earth has a similar abundance and proportion of cosmic elements as found in the Sun and primitive meteorites. (5) Middle Mantle (Transition region): 7.5% of Earth’s mass; depth of 400 - 650 kilometers (250-406 miles) The transition region or mesosphere (for middle mantle), sometimes called the fertile layer, contains 11.1% of the mantle-crust mass and is the source of basaltic magmas. It also contains calcium, aluminum, and garnet, which is a complex aluminum- bearing silicate mineral. This layer is dense when cold because of the garnet. It is buoyant when hot because these minerals melt easily to form basalt which can then rise through the upper layers as magma. (6) Upper Mantle: 10.3% of Earth’s mass; depth of 10 - 400 kilometers (6 - 250 miles) The upper mantle contains 15.3% of the mantle-crust mass. Fragments have been excavated for our observation by eroded mountain belts and volcanic eruptions. Olivine (Mg,Fe)2SiO4 and pyroxene (Mg,Fe)SiO3 have been the primary minerals found in this way. These and other minerals are refractory and crystalline at high temperatures; therefore, most settle out of rising magma, either forming new material or never leaving the mantle. Part of the upper mantle called the asthenosphere might be partially molten. (7) Lithosphere Oceanic crust: 0.099% of Earth’s mass; depth of 0-10 kilometers (0 - 6 miles) The rigid, outermost layer of the Earth comprising the crust and upper mantle is called the lithosphere. The oceanic crust contains 0.147% of the mantle- crust mass. The majority of the Earth’s crust was made through volcanic activity. The oceanic ridge system, a 40,000- kilometer (25,000 mile) network of volcanoes, generates new oceanic crust at the rate of 17 km3 per year, covering the ocean floor with basalt. Hawaii and Iceland are two examples of the accumulation of basalt piles. The continental crust contains 0.554% of the mantle-crust mass. This is the outer part of the Earth composed essentially of crystalline rocks. These are low- density buoyant minerals dominated mostly by quartz (SiO2) and feldspars (metal- poor silicates). The crust (both oceanic and continental) is the surface of the Earth; as such, it is the coldest part of our planet. Because cold rocks deform slowly, we refer to this rigid outer shell as the lithosphere (the rocky or strong layer). Conclusion The layers of the earth coincide with the above mentioned hadith of the Prophet. The miracle is in two matters: (1) The expression of the hadith, ‘He will sink down the seven earths on the Day of Resurrection,’ indicates the stratification of these “earths” around one center. (2) The accuracy with which the Prophet of Islam referred to the seven inner layers of earth. The only way for a desert dweller to have known these facts 1400 years ago is through revelation from God. References Beatty, J. K. and A. Chaikin, eds. The New Solar System. Massachusetts: Sky Publishing, 3rd Edition, 1990. Press, Frank and Raymond Siever. Earth. New York: W. H. Freeman and Company, 1986. Seeds, Michael A. Horizons. Belmont, California: Wadsworth, 1995. El-Najjar, Zaghloul. Treasures In The Sunnah: A Scientific Approach: Cairo, Al-Falah Foundation, 2004.
Saturday, January 31, 2015
The story of a monster and the insignificant bugs
It is peaceful to be able to let go of some memories. But a mother of a deceased son never finds that bliss. ‘Sadness engraves its mark’ in her every little gestures; the way she sits, the way she her voice sounds so mild, the way she absentmindedly strokes on the sofa. The poet Shamsur Rahman once wrote “in our verandas and our doorframes, in our chairs, tables, and mattresses, sadness has imprinted its melancholy.” 7 months ago when Tauki’s battered dead body was found in the muddy water of Shitalakkha River this house became engulfed in sorrow from that day. Tauki’s house is still a dark place. Narayanganj is a dark place. Tauki’s father Rafiur Rabbi is rresponsible for this. He never let anyone, from the Prime Minister to the people of Naraynganj, forget that an innocent boy was murdered. Tauki would have been 18 on last Saturday. Many people would have come to the house like today. But today I, Kaiyum Chowdhury, Ashok Karmokar, Jahid Mostafa, and the rest of us were there with profound sadness. Suddenly a boy entered the room with a tray in his hand. I was startled. For a moment I thought I was seeing Tauki; the same adorable face, the same innocent look in his eyes! The boy was Tauki’s younger brother Saki. There was a painting competition to be held at the Shahid Minar in memory of Tauki. “Why don’t you come too?” Tauki’s father was saying to his wife. “I don’t want to” she replied. Tauki’s mother Rownak Rehana’s voice sounded soft, pure and there was a calm that people get from weeping so much. “I can feel him standing beside me if I go” She said. She continued in an undertone “he used to go with me everywhere…” She absentmindedly swept her hand back and forth on the sofa as if her son was lying there and she was ruffling his hair fondly. Saki was sitting beside her. No one could say anything in reply. At one corner in the room Tauki’s old computer sat lifeless and mute. Only the flowers his friends left in the morning seemed to be talking with Tauki’s picture. The Czech novelist Milan Kundera once wrote that ‘people struggle against power, memory struggle against oblivion.’ Memory is like a candle, when the light extinguishes it leaves behind wax. The memory burns things like that. Tauki’s father is fighting against oblivion. He wants the country to remember the assailant of his son. He wants justice. He is putting him against extremely powerful people. He is putting himself against his own instinct too. People naturally want to move out of the mourning period and move on. But Rafiur Rabbi and Rownak Rehana are keeping the fight alive even if that means reopening the wound every day. They are doing it in the hope that one day the government will respond, in the hope that one day, may be one day, the whispers and mutters will explode into screams and roars of protest. They are doing it in the hope that the mafia Godfathers of Narayanganj will fall one day. In the Hollywood movie Desperado the hero avenged the death of his lover by destroying the killer godfathers. Rafiur Rabbi wants justice for his son. He is now desperate. He is standing against a powerful adversary, who has enormous wealth, power, and most of all the blessings of the highest people of the state. Rabbi is an ordinary man but he is putting up an extraordinary fight. What did Rabbi do? He built up a movement against the corruption and crimes in the city. He was also an organizer and leader of the National Resources Preservation Committee, the Ganajagaran Mancha, and Narayanganj Shangskritik Jot. The ‘renowned’ Osman family felt threatened by his activities. Rabbi says they killed his son to punish him. But he could not be beaten. Whoever can stand longer in the battlefield wins the battle. Let’s see who remains standing at the end of the day. Desperado means desperate in Spanish. Rafiur is now desperate. Since the day they found the distorted body of Tauki in the river he became the grief of all mothers, the fire of vengeance in all fathers and inspiration for protest for many brothers. Rabbi brought his strife to the forefront and made this a national issue. Kaiyum Choudhury was saying this, in a fruitless consolation to Tauki’s mother “we share your burden too”. A young school teacher told us that all students in his school know who killed Tauki. Rabbi told us that “People wanted to destroy the torture camp of the alleged murderer Shamim Osman’s nephew Ajmeri Osman. But we want justice, not vengeance.” Shamim Osman’s brother Nasim Osman MP wants to stamp people like Rabbi under his feet like insects. Last Sunday he warned in a public meeting “No one has survived going against us. We will have more power in the future. The insects, the ants and cockroaches that are still running around thinking they can do something to us, will get stamped under our feet. None of them will win against us.” (Prothom Alo, 7 October). In the country of 12 Bhuiyas many new Bhuiyas have sprouted recently. They think they own the state and they are the kings. If we cannot stop these people now we have very dark time ahead of us. Many other godfathers like the Osmans have the hidden desire of treading down on the ‘insects’. They think people are insects that you can obliterate when needed. But it is important what the Prime Minister thinks. The Prime Minister replied to the allegations about Osman put to her by saying “Shamim is important for the party too.” (Prothom Alo, 12 September, 2013). The movement against Tauki’s murderers is also the movement against other murderous godfathers. The country is being smothered by these criminals. The Mafias are sucking the country dry. These people took the life of bright young boy who was an artist, a poet, who thought “What I will be, no one has ever thought of.” This fight of monsters against humans is the most relevant human struggle right now. But much of it gets lost in the cacophony of fight for the power. The big political parties have become a sanctuary for these monsters. The people must help themselves and not look to these corrupt powers for solution. In 1955 an African America woman created a huge movement by protesting against his son’s murder. We are all supporting Rafiur Rabbi. But if the culprits are not brought to justice they will destroy Rafiur’s whole family, who they think as bugs that can be trodden upon without consequences. If Rabbi loses this battle against the monsters then it will be the defeat of Bangladesh itself. It will be the defeat of humanity. And if he does lose will we still have hope for our country?
Friday, January 30, 2015
1 February The World Hijab Day!
A day in the life of a Hijabi: On February 1st, 2015, we invite both Muslim (non-hijabi) and Non-Muslim women to participate in an worldwide event by wearing Hijab for a day(wherever you're at). This is our 3rd annual World Hijab Day. More info:
Founder:Nazma Khan "World Hijab Day is not an act of worship but rather an effective way to create global awareness of the issue that is being attacked unfairly. It has achieved some great success already. Alhamdulillah.”-Mufti Ismail Menk Read more on World Hijab day:
http://www.bbc.co.uk/news/magazine-hijabday
Our missionis to have 10 Million participants on February 1st, 2015 worldwide, insha'Allah (God willing)! Our goal is to foster global religious tolerance through Hijab awareness. It is only through working together we can achieve our goal. Please invite your friends/family to be part of this great cause.