New studies show al- Kaaba as the center of the world

New scientific studies proved that al-Kaaba is the center of the world because its four corners point exactly towards the four cardinal directions of the compass, therefore, every corner is called after the direction it points to. “The two main corners of al-Kaaba are the Eastern corner, the “Black Stone”, and the Yemeni corner because they are the two corners built according to al-Kaaba's Ibrahimic foundations, unlike the Iraqi and Levantine corners to which the Quraish tribe added the Hateem,” said Dr. Khalid Babteen, Director of the Research Centre in Islamic Studies at the Umm Al- Qura University, Saudi Arabi. The Eastern corner carried different names but holds a sole sacred significance; it hosts the Black Stone and marks the starting and ending point of Tawaf (the circumambulation). It is believed that the Black Stone is one of the white rubies of the paradise and pilgrims try to touch the Black Stone or wave at it in case they couldn’t reach it. Pilgrims meet at the northern corner after passing by the Black Stone. This corner was known by the Iraqi corner because Islamic conquests had recurrently triumphed in Iraq. “Prophet Mohammed, peace be upon him, used to walk from the Yemeni corner to the Black Stone, touching the Yemeni corner with his right hand and reciting the famous supplication: ‘Our Lord, give us in this world what is good and in the hereafter what is good, and save us from the torment of the Fire.’ Then he used to touch the Black Stone and continue the round,” said Dr. Babteen. After walking half of the Tawaf round, pilgrims arrive to the western corner. This corner is also known by “al-Shami corner” as Muslims were interested in their conquests and armies in the Levant and Maghreb region and because the corner’s sharp angle points as a compass to that land.

Babri Masjid Attack(Videos)

The dispute over the 16th-century Babri mosque, in Ayodhya, goes back decades. In December 1992, Hindu militants razed the mosque, which is on a disputed religious site in the Indian state of Uttar Pradesh, triggering clashes with Muslims that left 2,000 people dead and plunged the country into political crisis. In a Guardian article dated 3 December, Derek Brown describes mounting political tension as Hindu holy men decide whether to press ahead with construction of a temple on the site of the mosque, which they believe to be also the birthplace of the deity Lord Ram. The Indian government is bracing itself for confrontation with Hindu zealots, Brown writes, as it deploys paramilitary forces to protect the 460- year-old Babri Masjid mosque of the Moghul emperor, Babar. "What began as an arcane religious squabble has in recent years become the most intractable dispute in India," he says. Three days later, the state government falls as "a baying mob of Hindu bigots" tears down the mosque, where they want to build a temple. "They used primitive tools and their bare hands to tear the mosque to pieces," writes Brown. "First the three domes went, then the spartan interior and the perimeter walls. The Hindu idols, installed in the late 1940s at the start of the arcane, obscurantist dispute, also disappeared ... In a few frenzied hours, the mob brought down the government of India's most populous state, and provoked deep communal tension throughout the country." On 8 December, Brown describes how riots have erupted the length and breadth of "a huge and angry country". Even Bombay, the great western metropolis considered the most modern of Indian cities, is caught up in the violence, which leaves more than 200 people dead. Elsewhere in that day's paper, Brown analyses the events leading up the confrontation. To the despair of educated Indians "ingrained with a notion of their country as steeped in the non- violence of Gandhi", he says, Ayodhya had been an explosion waiting to happen after Rajiv Gandhi, the then prime minister, ordered that a makeshift temple built on the site just after independence in 1947 should be reopened, as a sop to Hindu extremists. The temple went on to be become a rightwing and nationalist cause for the fast-growing Bharatiya Janata party, Brown writes. The Guardian, December 3 1992. Click image to read the archive article The Guardian, December 7 1992. Click image to read the archive article The Guardian, December 8 1992. Click image to read the archive article

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Hindu Terrorism

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The Python Tutorial

Python is an easy to learn, powerful programming language. It has efficient high-level data structures and a simple but effective approach to object- oriented programming. Python’s elegant syntax and dynamic typing, together with its interpreted nature, make it an ideal language for scripting and rapid application development in many areas on most platforms. The Python interpreter and the extensive standard library are freely available in source or binary form for all major platforms from the Python Web site, https:// www.python.org/, and may be freely distributed. The same site also contains distributions of and pointers to many free third party Python modules, programs and tools, and additional documentation. The Python interpreter is easily extended with new functions and data types implemented in C or C++ (or other languages callable from C). Python is also suitable as an extension language for customizable applications. This tutorial introduces the reader informally to the basic concepts and features of the Python language and system. It helps to have a Python interpreter handy for hands-on experience, but all examples are self- contained, so the tutorial can be read off-line as well. For a description of standard objects and modules, see The Python Standard Library . The Python Language Reference gives a more formal definition of the language. To write extensions in C or C++, read Extending and Embedding the Python Interpreter and Python/C API Reference Manual . There are also several books covering Python in depth. This tutorial does not attempt to be comprehensive and cover every single feature, or even every commonly used feature. Instead, it introduces many of Python’s most noteworthy features, and will give you a good idea of the language’s flavor and style. After reading it, you will be able to read and write Python modules and programs, and you will be ready to learn more about the various Python library modules described in The Python Standard Library . The Glossary is also worth going through. 1. Whetting Your Appetite 2. Using the Python Interpreter 2.1. Invoking the Interpreter 2.1.1. Argument Passing 2.1.2. Interactive Mode 2.2. The Interpreter and Its Environment 2.2.1. Source Code Encoding 3. An Informal Introduction to Python 3.1. Using Python as a Calculator 3.1.1. Numbers 3.1.2. Strings 3.1.3. Unicode Strings 3.1.4. Lists 3.2. First Steps Towards Programming 4. More Control Flow Tools 4.1. if Statements 4.2. for Statements 4.3. The range() Function 4.4. break and continue Statements, and else Clauses on Loops 4.5. pass Statements 4.6. Defining Functions 4.7. More on Defining Functions 4.7.1. Default Argument Values 4.7.2. Keyword Arguments 4.7.3. Arbitrary Argument Lists 4.7.4. Unpacking Argument Lists 4.7.5. Lambda Expressions 4.7.6. Documentation Strings 4.8. Intermezzo: Coding Style 5. Data Structures 5.1. More on Lists 5.1.1. Using Lists as Stacks 5.1.2. Using Lists as Queues 5.1.3. Functional Programming Tools 5.1.4. List Comprehensions 5.1.4.1. Nested List Comprehensions 5.2. The del statement 5.3. Tuples and Sequences 5.4. Sets 5.5. Dictionaries 5.6. Looping Techniques 5.7. More on Conditions 5.8. Comparing Sequences and Other Types 6. Modules 6.1. More on Modules 6.1.1. Executing modules as scripts 6.1.2. The Module Search Path 6.1.3. “Compiled” Python files 6.2. Standard Modules 6.3. The dir() Function 6.4. Packages 6.4.1. Importing * From a Package 6.4.2. Intra- package References 6.4.3. Packages in Multiple Directories 7. Input and Output 7.1. Fancier Output Formatting 7.1.1. Old string formatting 7.2. Reading and Writing Files 7.2.1. Methods of File Objects 7.2.2. Saving structured data with json 8. Errors and Exceptions 8.1. Syntax Errors 8.2. Exceptions 8.3. Handling Exceptions 8.4. Raising Exceptions 8.5. User-defined Exceptions 8.6. Defining Clean- up Actions 8.7. Predefined Clean-up Actions 9. Classes 9.1. A Word About Names and Objects 9.2. Python Scopes

Was Jesus(pbuh) really crucified?

An Introduction

This is the last in the series of three posts about the Christian concept of salvation through the cross. The first post was "Is Salvation Through The Cross Possible?" The second post was "Did Jesus Christ Go Willingly On The Cross?"
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Is Jesus God?
» Did Jesus Claim Divinity?
» A Christian Not Offended by Blasphemy Against Muhammad is Not a Christian
» Is Muhammad Really a Prophet of God also for the Christians?
» Real Birth of Jesus(PBUH)

4 Reasons why Jesus is not God!

1- Jesus is not all knowing: Mark 24: 32-36: 32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: 33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors. 34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled. 35 Heaven and earth shall pass away, but my words shall not pass away. 36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only God is all-knowing, Jesus fails this main qualification. This alone is enough to prove that Jesus is not God. Also note the verse says ONLY the Father meaning nobody else, including the divine Jesus. 2- Jesus never said I am God. Is this a coincidence? I think not. If you make a claim on someone, then you would expect that someone to back your claim up. If I claim somebody is a king, you would expect that king to say he is a king, at least once. In the OT God says he is God several times, why not once with Jesus in the NT? Did God change his ways? I think not, since the OT says God does not change. Here are the passages from the OT where God says he is God: Gen 35:11 And God said unto him, I [am] God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins Gen 46:3 And he said, I [am] God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation: Exd 16:12 I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I [am] the LORD your God. Exd 20:2 I [am] the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. Psa 46:10 Be still, and know that I [am] God: I will be exalted among the heathen, I will be exalted in the earth. Psa 50:7 Hear, O my people, and I will speak; O Israel, and I will testify against thee: I [am] God, [even] thy God. Psa 81:10 I [am] the LORD thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it. Isa 41:10 Fear thou not; for I [am] with thee: be not dismayed; for I [am] thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. Isa 45:3 And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, which call [thee] by thy name, [am] the God of Israel. Isa 45:5 I [am] the LORD, and [there is] none else, [there is] no God beside me: I girded thee, though thou hast not known me: Isa 46:9 Remember the former things of old: for I [am] God, and [there is] none else; [I am] God, and [there is] none like me, Jer 32:27 Behold, I [am] the LORD, the God of all flesh: is there any thing too hard for me? Eze 13:9 And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I [am] the Lord GOD. Eze 20:19 I [am] the LORD your God; walk in my statutes, and keep my judgments, and do them; Eze 20:20 And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I [am] the LORD your God. Eze 23:49 And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and ye shall know that I [am] the Lord GOD. So as we can see, God is not shy to say I am God. SO if Jesus is God, then how come he never said it once like the God of the OT? This is not a coincidence. 3- Jesus is the son of man, the OT tells us not to trust the son of man : The New Testament makes it very clear that Jesus is the son of man: Mat 8:20 And Jesus saith unto him, The foxes have holes, and the birds of the air [have] nests; but the Son of man hath not where to lay [his] head. Mat 9:6 But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house Mat 12:8 For the Son of man is Lord even of the sabbath day. Luk 9:44 Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men. Luk 9:22 Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day. Jhn 5:27 And hath given him authority to execute judgment also, because he is the Son of man. The Old Testament tells us not to put our trust in the son of man: Psalms 146: 1 Praise ye the LORD. Praise the LORD, O my soul. 2 While I live will I praise the LORD: I will sing praises unto my God while I have any being. 3 Put not your trust in princes, nor in the son of man, in whom there is no help. So note, Jesus is the son of man, the OT tells us not to put our trust in the son of man; therefore we cannot place our trust in Jesus so he cannot be God. The OT is basically saying that you shouldn’t put your trust in men as you do with God, so hence we cannot put our trust in Jesus in the same way we do with God since Jesus is just a man, and he cannot really save us. So hence Jesus cannot be God. 1- Jesus is the son of man 2- The OT tells us not to put our trust in the son of man 3- We cannot put our trust in Jesus as we do with God 4- Jesus is not God The OT also tells us that there is no help in the son of man, therefore this means Jesus cannot help anybody, therefore he is not God since God can help all. So we cannot place our trust in Jesus, nor can he help us, therefore he cannot be God according to the OT. 4- Jesus was GIVEN power and authority, he did not own it. As we all know, God is all- powerful and is independent, he needs no help from anybody. However so this is not the case with Jesus, unlike God, Jesus needs help from God, unlike God, Jesus does not own any power or any authority, rather it is given to him from God. Jhn 13:3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; John 17:6-8: 6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. 7 Now they have known that ALL THINGS whatsoever thou hast given me are of thee. 8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me So as we can see, Jesus GIVEN everything he had! This all included miracle, doctrine etc. Basically Jesus did not do anything of his own, he never performed a miracle by his own power, he was given the miracle. He never taught anything of his own, rather he was taught by God and spoke what God told him to speak. Jhn 7:16 Jesus answered them, and said, My doctrine is not mine, but his that sent me Jhn 12:49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. Jhn 8:26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him. Jhn 14:24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me. So everything Jesus had was from God, from the Gospel to his miracles. God needs no one to give him power, God needs no one to tell him what to do, therefore Jesus is not God. I challenge any Christian to bring me one single miracle Jesus performed on his own, just one. The Christian will never be able to meet this challenge.

The heart and cardiovascular system in the Qur'an and Hadeeth.

Loukas M1, Saad Y, Tubbs RS, Shoja MM. Author information

Abstract
Descriptions of the human anatomy derived from religious texts are often omitted from the medical literature. The present review aims to discuss the comments and commentaries made regarding the heart and cardiovascular system as found in the Qur'an and Hadeeth. Based on this review, it is clear that these early sources both had a good comprehension of these parts of the body. Copyright 2009 Elsevier Ireland Ltd. All rights reserved. PMID 19709769 [PubMed - indexed for MEDLINE] Elsevier Science:Read Full Text for Click here