1- The Bible's Prophets, and evenRoman Emperorsmarried girlsas young as 8![ 1]. 2-Mary got pregnantbetween the ages of 11 and 14. 3- Joseph wasas old as 99when he married Mary when she was in the age range above. 4- The minimum age for marriage in the US-State of Delawarein year 1880 was 7(seven) [ 2]. 5- According to theJewish Talmud, Prophet Moses and his followers hadsex with girls as young as3 years old[ 3]. Yes, THREE years old. You read it right. My response to the "Child Molester" lie against our beloved Prophet, Muhammad peace be upon him: The sections of this article are: 1- Introduction. - Child brides as young as 8were common, not exceptions, among the Byzantine emperors and nobility. - The minimum age for marriage in the US-State ofDelaware in year 1880 was 7. 2- My response to the "Child Molester" lie against Prophet Muhammad. - A picture of a 9-year old girl giving birth in Thailand. - 12-year old in Romania getting married. 3- Was Aisha engaged to someone else before she got engaged to Muhammad? 4- The Middle Eastern and other Cultures. 5-What about Aisha's parents (mom and dad), are they too "Child Molesters"? 6- More on Aisha's Marriage and its acceptance by the Arab culture back then. 7- But still, she is considered a child in our standards today! 8- Was Muhammad a pedophile? 9-The life span 1400 years ago was short. 10- What about Mary, Jesus' Mother peace be upon both of them? How old was she when she got pregnant? 11-Joseph, Mary's husband,was "90 years old"when he married12 to 14-year old Mary!Was he too a pedophile? 12- What about the Bible's Prophets' marriages? 13- What about the X-Rated Pornography in the Bible? 14- Jesus never got married before. Therefore, Muhammad is not truthful? 15- Conclusion. 16- Further Sites to Research. - New evidence shows that Aisha was much older than 9 when she married the Prophet. 1-Introduction: Aisha in Islam: Let's discuss the age ofAisha being 9when she married our Prophet in Islam! First of all, it is important to know: Aisha's parents were the ones who married her to our Prophet, and that no Muslim or even pagan objected to the marriage because it was widely practiced. And even until today in 3rd world countries (Muslims and non-Muslims), little girls as young as 9 or 10 do get married. Anyway, the reason no one objected was to the Prophet's marriage was: 1.People used to have very short life-spans in Arabia. They used to live between 40 to 60 years maximum. So it was only normal and natural for girls to be married off at ages 9 or 10 or similar. 1.Marriage for young girls was widely practiced among Arabs back then, and even today in many third-world non-Muslim and Muslim countries. See the following examples:
Source: "Age of Consent Laws [ Table ]," in Children and Youth in History, Item #24, http://chnm.gmu.edu/cyh/primary-sources/ 24(accessed March 2, 2013). Annotated by Stephen Robertson. And the polytheist trinitarian paganshave the nerve tospeakabout pedophilia? Thank you brother 'There is only one God' for this valuable information. I will insha'Allah propagate it on the website. Never forget also that according to the Roman Catholics' Encyclopedia "New Advent", Mary was as young as 12 when she married 99-year old Joseph. This means that she was around 11 when she got pregnant with Jesus. Visit: http://www.answering-christianity.com/aisha.htm. Also, Emperors and even Bible Prophets married girlsas young as 8. Visit the link for proofs. Furthermore, according to the Jewish Talmud, Prophet Moses and his followers hadsex with girls as young as 3 years old[ 2]. Yes, THREE years old. You read it right. May Allah Almighty bless you! Ameen. Take care, Osama Abdallah
The dispute over the 16th-century Babri mosque, in Ayodhya, goes back decades. In December 1992, Hindu militants razed the mosque, which is on a disputed religious site in the Indian state of Uttar Pradesh, triggering clashes with Muslims that left 2,000 people dead and plunged the country into political crisis. In a Guardian article dated 3 December, Derek Brown describes mounting political tension as Hindu holy men decide whether to press ahead with construction of a temple on the site of the mosque, which they believe to be also the birthplace of the deity Lord Ram. The Indian government is bracing itself for confrontation with Hindu zealots, Brown writes, as it deploys paramilitary forces to protect the 460- year-old Babri Masjid mosque of the Moghul emperor, Babar. "What began as an arcane religious squabble has in recent years become the most intractable dispute in India," he says. Three days later, the state government falls as "a baying mob of Hindu bigots" tears down the mosque, where they want to build a temple. "They used primitive tools and their bare hands to tear the mosque to pieces," writes Brown. "First the three domes went, then the spartan interior and the perimeter walls. The Hindu idols, installed in the late 1940s at the start of the arcane, obscurantist dispute, also disappeared ... In a few frenzied hours, the mob brought down the government of India's most populous state, and provoked deep communal tension throughout the country." On 8 December, Brown describes how riots have erupted the length and breadth of "a huge and angry country". Even Bombay, the great western metropolis considered the most modern of Indian cities, is caught up in the violence, which leaves more than 200 people dead. Elsewhere in that day's paper, Brown analyses the events leading up the confrontation. To the despair of educated Indians "ingrained with a notion of their country as steeped in the non- violence of Gandhi", he says, Ayodhya had been an explosion waiting to happen after Rajiv Gandhi, the then prime minister, ordered that a makeshift temple built on the site just after independence in 1947 should be reopened, as a sop to Hindu extremists. The temple went on to be become a rightwing and nationalist cause for the fast-growing Bharatiya Janata party, Brown writes. The Guardian, December 3 1992. Click image to read the archive article The Guardian, December 7 1992. Click image to read the archive article The Guardian, December 8 1992. Click image to read the archive article